In this blog article, I would like to share a day-by-day report of what we experienced, saw, heard, and felt as we spent some much-anticipated time in Ukraine with our staff, team, volunteers, and people. While only in Ukraine for a couple of days, it felt like every day was a week’s worth of time and a lifetime worth of trauma and pain.
As we approach the Easter season, my thoughts are directed towards the problem of evil in a new way. The issue of evil is humanity’s age-old problem, and even the greatest saints in Scripture and throughout history have wrestled over it. The dilemma is this: If God is God, then he is all-loving, all-wise, and all-powerful. How then do those three realities reconcile with the reality of evil? What do we do with the horrors we see unfolding in Ukraine, for example, this year?
Jesus is not some outside observer of our suffering. God is not a distant God removed from the pain of human injustice, suffering, abuse and trauma. On the cross, he absorbed all our personal and collective pain. Through the resurrection, Jesus overcame and rose to new life by which we can find healing for our broken and shattered lives as well.
When you think about it, no one has suffered greater abuse, trauma, rejection or injustice than Jesus. Having committed no wrong-doing of his own; he was wrongly condemned to the horrors of crucifixion. Having lived a sinless life, he was sentenced to death on a cross. If anyone ever had the right to take upon themselves the identity of “victim” it was Jesus. And yet, this is not the identity Jesus took for himself