Distinguishing between “Good” & “Evil.”

Ezekiel 22:26: “Her priests do violence to my law and profane my holy things; they do not distinguish between the holy and the common; they teach that there is no difference between the unclean and the clean…”

Isaiah 5:20-21:  “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight.”

Hebrews 5:13-14: “Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”

1 John 1:5-7:  “This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.”

Isaiah 55:6-9: “Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to the Lord, and he will have mercy on him, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

There is a great need today for discernment within the body of Christ. It seems overall we have lost the ability to distinguish between good and evil, our ways and God’s ways, the holy and the unclean and are no longer acquainted with the teaching about righteousness. In some cases the Word of God is being butchered and twisted to mean something it doesn’t, to fit a lifestyle we shouldn’t living but want to live. In other cases, there is not a “craving of the pure spiritual milk” (1 Peter 2)…but craving “pure spiritual junk food and fluff.”

So let’s define and clarify a few things.

First of all, the indictment in Ezekiel 22:26 is that the priests “…do violence to my law and profane my holy things; they do not distinguish between the holy and the common; they teach that there is no difference between the unclean and the clean…” Today, under the new covenant, all believers are priests of God (1 Peter 2:5, Revelation 1:6, 5:10). Unlike the priests of the Old Testament however, we don’t offer sacrifices for our sin (Christ has made one final sacrifice for our sin!) but we offer “spiritual sacrifices acceptable to God through Jesus Christ.” (1 Peter 2:5). This includes among other things, the “sacrifice of praise” (Hebrews 13:11) and our very lives as a “living sacrifice” (Romans 12:1-2).

As a priest of God, as one belonging to God, as a child of His, we are called to “be holy, as He is holy.” But what does it mean to “be holy?” It means to be “set apart as belonging to God.” It means to live, act and think differently than the world. It means we are to be like God, imitators of God, reflecting and representing God.

This requires truly coming to know God and know the ways of God. To know God, we must seek God, and to know His ways we must know His Word, being taught by God (1 John 2:27) and actually walk in His ways. This ought to be a constant prayer of ours. Consider the following sample of prayers along these lines:

Moses, Exodus 33:13: “If you are pleased with me, teach me your ways so I may know you and continue to find favor with you.”

David, Psalm 25:4-5: “Show me your ways, O Lord, teach me your paths; guide me in your truth and teach me, for you are God my Savior, and my hope is in you all day long.”

David, Psalm 86:11: “Teach me your way, O Lord, and I will walk in your truth; give me an undivided heart, that I may fear your name.”

This is about being a disciple of Jesus. To be a disciple, (to learn of Him and from Him) requires humility. It requires saying “God, I don’t have this all figured out and I need you to show me your ways.” One of our problems is that in our pride, we assume our ways are “right.” But God’s ways are not our ways. And it’s only as we offer ourselves to God (Romans 12:1) and stop just going along with the flow of the world around us and put into practice the Word of God, that we will come to know God’s will and ways. Romans 12:2 exhorts us: “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is — his good, pleasing and perfect will.”

God is holy. His ways are holy. This is why we must seek Him and be taught by Him, to begin to distinguish between good and evil.

Now, let’s talk about “good” and “evil” or “righteous” and “unrighteous.” Herein lies more misunderstanding. Simply put, “good” is that which is of God and “evil” is that which is not of God. “Righteousness” is that which is of God. It is walking in the way of God. “Unrighteousness” is that which is not of God. Sometimes we think of “evil” or “wicked” only in terms of like “really bad things that only really bad people do.” But this falls far short from the truth. Our ways are wicked in God’s sight, because they are not His ways. Anything not of God and from God is evil and wicked. “Iniquity” kind of goes along with this, because “iniquity” is the “twisting of truth.” Many people today are “twisting the truth” to make it fit their lifestyle and justify their ways.

Don’t just skip over this next portion of Scripture. Read it. Meditate on it. Consider your own life.

Isaiah 59:2-17 says this: “But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear. For your hands are stained with blood, your fingers with guilt. Your lips have spoken lies, and your tongue mutters wicked things. No one calls for justice; no one pleads his case with integrity. They rely on empty arguments and speak lies; they conceive trouble and give birth to evil. They hatch the eggs of vipers and spin a spider’s web. Whoever eats their eggs will die, and when one is broken, an adder is hatched. Their cobwebs are useless for clothing; they cannot cover themselves with what they make. Their deeds are evil deeds, and acts of violence are in their hands. Their feet rush into sin; they are swift to shed innocent blood. Their thoughts are evil thoughts; ruin and destruction mark their ways. The way of peace they do not know; there is no justice in their paths. They have turned them into crooked roads; no one who walks in them will know peace.

So justice is far from us, and righteousness does not reach us. We look for light, but all is darkness; for brightness, but we walk in deep shadows. Like the blind we grope along the wall, feeling our way like men without eyes. At midday we stumble as if it were twilight; among the strong, we are like the dead. We all growl like bears; we moan mournfully like doves. We look for justice, but find none; for deliverance, but it is far away.

For our offenses are many in your sight, and our sins testify against us. Our offenses are ever with us, and we acknowledge our iniquities: rebellion and treachery against the Lord, turning our backs on our God, fomenting oppression and revolt, uttering lies our hearts have conceived. So justice is driven back, and righteousness stands at a distance; truth has stumbled in the streets, honesty cannot enter. Truth is nowhere to be found, and whoever shuns evil becomes a prey.

The Lord looked and was displeased that there was no justice. He saw that there was no one, he was appalled that there was no one to intervene; so his own arm worked salvation for him, and his own righteousness sustained him. He put on righteousness as his breastplate, and the helmet of salvation on his head; he put on the garments of vengeance and wrapped himself in zeal as in a cloak.”

Do you see how sin is not only doing that which is “wrong” (the Biblical word is “evil” or “wickedness”) but failing to do what is “right?” James 4:17 says: “Anyone, then, who knows the good he ought to do and doesn’t do it, sins.” It’s not just participating in evil that is sinful, but being passive in regard to what is right!

This is where the Gospel enters in. We all have sinned. (Sin being that which is evil in God’s eyes and failing to do what is right in God’s eyes). Our sin separated us from God. No one was able to overcome this and save themselves. Humanity failed. There are no true human hero’s or saviors. So Jesus came, taking on human flesh and lived the perfect life we have failed to live. He died on the cross for our sin and rose from the dead. He is the Savior of the world!

And Romans 1:17 tells us: “For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.” Righteousness is a gift from God as true righteousness is of God. It is received by faith. We are saved by faith. We then can (and are called) to live a righteous life by faith. The Gospel saves us from our disobedience and calls us to obedience. Romans 1:5 says: “Through him and for his name’s sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith.”

Titus 2:11-14 tells us: “For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope — the glorious appearing of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.”

God’s grace is our teacher. It is not just what forgives us. It teaches us to say “no” to that which is not of God and “yes” to that which is of God. Grace is God’s power for us to become holy and live a holy life.

This is the other issue a portion of the body of Christ seems to be forgetting or not understanding. Grace is not justification for living however we want to live or doing whatever we want to do. Grace calls us to live as God calls us to live. Grace makes us a child of God and grace also calls us to grow up as a child of God!

When someone is “born-again” they become a “spiritual baby.” At that point they need the “pure spiritual milk” of His Word (1 Peter 2:2). (Notice again, not “spiritual junk food”….”pure spiritual milk”). But we are not meant to live forever on the milk of His Word. Again, Hebrews 5:13-14 says: “Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.”

The reason many are not able to distinguish between good (that which is of God) and evil (that which is not of God) is because we have not been digesting “solid food” and are not “acquainted with the teaching about righteousness.” This is because many are living on milk and thus are still “spiritual infants.” They are stunted in their spiritual growth. They are not maturing and by constant use training themselves to distinguish between good and evil. Thus we are blind and just going along with the ways of the world, rather than walking in the ways of God.

Let’s get real practical now and give some examples.

We seem to go from extreme to extreme.

Not long ago, legalism was more the rule or way of most churches. Legalism is essentially adding and exalting man’s rules to God’s word. So for example, it was very clear in a lot of church circles that if you were a true Christian, you didn’t ever go to the movies, you didn’t ever dance, smoking meant you were going to hell, playing cards was of the devil and you didn’t wear any make-up. Things were very strict and clear.

Today, we seem to have gone to the opposite extreme: liberalism. Liberalism in the context of the church world is when you basically do whatever you want. We have been separated unto God to belong to God, but are going the way of Samson (Judges 13-16). Now we don’t even blush over anything. Those who call themselves Christians can watch any movie, swear like a sailor, dance and dress even provocatively, seductively and immodestly, go to bars, drink, smoke, and think nothing of it, date those who don’t truly belong to God, and basically be just like the world.  Clear Biblical exhortations are not being heeded and principles concerning “abstaining from every form of evil” (1 Thessalonians 5:22) are going unheeded entirely. Professing Christians justify continually going to settings that are questionable, and being just like the world by saying things like: “Well…Jesus ate and drank with sinners and tax collectors you know” and so for anyone to question them is “legalistic” and being “judgmental.” It is true Jesus did spend time with sinners in those settings. But here’s where the line seems to be being crossed, because while Jesus ministered to sinners, He didn’t participate in the sin of sinners. He wasn’t getting drunk. He wasn’t swearing. He wasn’t laughing at filthy jokes. And He was calling sinners to repentance, not approving of their lifestyles and “fitting in with them.”  Some who quote this, are using it to justify their compromise and worldly passions. They continually, in these settings, are falling into sin, compromise and sexual immorality and being influenced by influences that are not of God. They are not being a witness; they are being corrupted and led astray by the world and their own sinful desires. They are being yoked together with unbelievers in a way that is compromising their purity and devotion to Jesus (see 2 Corinthians 6:14-7:1). Instead of attending Bible studies, prayer meetings and growing in the Word of God and having fellowship with the people of God for example, we are attending bars, going clubbing or to worldly concerts that promote immorality, kicking back, “hanging out,” “taking it easy,” failing to grow up spiritually and discern between good and evil, so that we can be a real influence (salt & light) in this world. Then we claim we don’t “have time” for the things of God. That serving Him is a “burden.” Oh, we come here and there and do things here and there to make ourselves appear spiritual, but we give God our left-overs, not our first, our all, our best (see the book of Malachi). We complain about a service that goes more than an hour, or a message more than 30 minutes, but we can spend hours watching sports or hanging out at bars.  And our lifestyle is being justified through the twisting of Scripture without giving it a second thought.

This comes back to Ezekiel 22:26: “Her priests do violence to my law and profane my holy things; they do not distinguish between the holy and the common; they teach that there is no difference between the unclean and the clean…”

Malachi 1:6 records God saying this:  “A son honors his father, and a servant his master. If I am a father, where is the honor due me? If I am a master, where is the respect due me?” says the Lord Almighty. “It is you, O priests, who show contempt for my name.”

It is time we repent of our carnality, compromise and worldliness and get on with God’s purpose for our lives: to be conformed not to the ways of the world, but conformed to the likeness of Jesus (Romans 8:29).  We must crave the pure spiritual milk and by it grow up and graduate to the solid food of the Word, the teaching of righteousness, training ourselves to distinguish between good and evil.  It is time we humble ourselves, turn from our wicked ways and seek the Lord, coming to know Him and His ways.

Isaiah 55:6-9: “Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to the Lord, and he will have mercy on him, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

Scripture taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. Copyright © 1973, 1978, 1984 Biblica. Used by permission of Zondervan. All rights reserved.

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